Marxist Matrix of Occupy Protesters, Obama & George Soros: The Devil’s Symphony?
Are the Occupy Protests really the inscrutable uprising the mainstream media claims? Or, are they instead the work of mad tycoon George Soros and his rent-a-puppet Barack? We can hardly be blamed to see a connect when we detect a connecting, central motif—Marxism. The Occupy Protests are presented as the organic polar opposite of the Tea Party protests, arising of their own impetus as logically as weeds erupting in an empty field. But the central Marxist anti-capitalist message of Occupy argue against this.
Further, when listening to the very weird and cult-like call-and-answer which these groups use, one can only sense the underlying group-think structure driving these idealistic yet confused souls into action. The strange fixation on Marxism of George Soros and Obama, attaching them to Occupy’s anti-capitalist anarchism are the topics of this essay.
I. Outline of Marxism
A. Overview
A brief description of Marxism is offered here to help understand the ideas and actions of Soros, Obama and the Occupy movement. From another article by this author, a thumbnail of the belief:
Marxists insist life merely concerns proper distribution of wealth. Only two classes matter: rich and poor. The poor are pure, but the rich devilish, since they effectively steal wealth through Capitalism. The government must redistribute money to the poor, since God doesn’t exist to protect mankind. Workers will eventually rise up to overthrow oppressive bosses.
After capitalism collapses, comes then socialism, but only temporarily. Finally communism is established, and all private property abolished. Peace on earth will reign as envy and war disappear when all people have the same status in society. Marx’s Communist Manifesto states, “The theory of the Communists may be summed up in a single sentence: Abolition of private property.”
B. Presuming Economic Imbalance is a Criminal Act
As an atheistic system, Marxism focuses upon material gods as the chief end of life. Given the notion that all amassing of fortunes presume an act of theft against the poor, Marx taught that all justice resided in addressing this theft. Marx mentions this in Das Kapital:
The accumulation of wealth at one pole of society involves a simultaneous accumulation of poverty, labor, torment, slavery, ignorance, brutalization, and moral degradation, at the opposite pole—where dwells the class that produces its own product in the form of capital.
C. Dedication to Revolution
The entire premise of Marxism is revolution is needed so necessary changes can be midwifed into society. In fact, a mystical premise of Marxism is revolution is fated to sweep away capitalism, and therefore cannot be resisted, according to P. H. Vigor, in A Guide To Marxism. Revolution is taught by Marxists as the initial, needed cure to a vast array of societal ills. It’s described by Marx as the “abolition of antagonisms” between rich and poor. Since there is no locus of traditional morality in Marxism, any precursor to revolution is acceptable, no matter how apparently objectionable.
The prerequisite to communist revolution is advanced capitalism, a state which has never actually given birth to such a result. One of the truly fascinating aspects from the period of 20th century when Marxist revolutions were occurring across the globe was how these rebellions were often not uprisings of natives. Writes Robert Tucker in The Marxian Revolutionary Idea,
The communist regimes of Mongolia, North Korea, Bulgaria, Rumania, Hungary, Poland, East Germany, and Czechoslovakia did not come to power in basically indigenous revolutions. These communist revolutions were imposed from outside.
Lot more to finish: http://www.canadafreepress.com/index.php/article/41361

